Halloween has come and gone and that’s just fine with me. Except for the adorableness of little trick or treaters and the creativity of some neighbors, it’s a holiday I could do without. I don’t enjoy being scared on purpose and I’ve never been into donning costumes.

But I do remember a time when I accompanied my then teenage daughter to the wig store. She wanted a straight long hair option to her shorter naturally curly do, and I was along for the ride. Or so I thought. It was too much fun not to at least try on a few wigs. My hairstyle at the time was a cap of mousy curls, so I tried on a straight blonde bob with bangs. I looked in the mirror and thought Whoa! Whozzat?

It definitely was not me, or at least not the me I knew. Whoever she was came to life full-blown, and claimed her name was Gerta – pronounced Gair-ta. And she demanded I buy that wig. So I did.

Much to my husband’s dismay. I had always heard that husbands like a little variety to spice things up, but not mine. And certainly not this cheeky chick. Wearing my Gerta wig, I would utter things I normally wouldn’t even think, let alone say. I’d been taken over by a whole different persona, and it was kind of fun.

I was normally shy in unfamiliar situations, as if a whole swarm of butterflies lived in my stomach. But wearing that wig I remember one time arriving late at a coworker’s birthday dinner with a large group of friends I didn’t know. Instead of sneaking in and quietly finding my seat as I would normally do, I made a grand entrance down a circular staircase, and somehow had them all in stitches. Maybe at first they thought I was hired entertainment until I sat down at the table.

Another time, a group of us was asked to sing a few personalized oldies at our friend’s 40th birthday party, and while normally I would stand in the back and mouth the words, that time, with my Gerta persona in place, I belted the lyrics out and had a great time.

Though I rarely wore it, I kept that wig around for a number of years. But more importantly, having had that empowered Gerta experience showed me that my seemingly ingrained shyness was not necessarily ‘me’.

To build up my self-confidence in order to be able to do things I wanted to do, I got up the nerve to join my local Toastmasters club where week after week I stood in front of a group, making every effort to speak coherently. With practice and kind encouragement, I found my voice. Now I can speak to large groups and be completely at home — not playing a role, not taking on a persona, like that cheeky Gerta — just unafraid to be seen with all my vulnerabilities and variations.

Have you ever had that freeing experience of a costumed transformation? A Halloween costume? A role in a play? What did that persona have that you think you don’t? Did you like her or him?

In class one student shared an experience of getting together with a group of friends to create some festive craft for a member of their group who was seriously ill and in need of good cheer. That sense of love for this friend, and the support of the group, let her discover the unknown delight of letting herself enjoy being outlandishly silly.

Another student told us how she came into a leadership role, something she had been averse to all her life. Again, it was in having a strong purpose — a cause she cared about, and having the encouragement of others who shared that sense of purpose and saw the latent leadership qualities she had within her.

Both these experiences parallel my own of joining Toastmasters, where I received so much support.  But what was my purpose? What drove me to want to speak in the first place? Decades ago I had had a life-transforming experience through developing a meditation practice, and I wanted to help others, women especially, who may find themselves overwhelmed with wanting to please others, focusing exclusively on the needs of all who relied on them, and in the process losing any sense of their own needs.

So adding these three personal experiences into the mix, let me ask you again if there is any unexpressed part of you that is being kept down for lack of a sense of purpose, love or calling, and/or a lack of support and encouragement from those around you?

Another student in class who had been feeling somewhat stalled and ambivalent in her recent decision to pursue a particular career, came to tears when she realized this was exactly where she needed to put her focus: Finding that passionate sense of purpose — why and for whom was she pursuing this line of work — and connecting with those who support her in that effort.

It seems sometimes we need a little playful exploration outside our comfort zone in order to expand our understanding of our most authentic self.

Getting past perfect
We all have assumptions about who we are, who we want to be or ‘should’ be. Our practice of meditation is in part about letting go of the need to establish a polished identity to present to the world. We are present to notice the desire to remake ourselves and perhaps investigate where it comes from.

There’s nothing wrong with being inspired by other people. But it’s important to see them as the humans they are. It’s so easy to get caught up in comparing mind, lost in the painful disparity between what we judge as our messy insides and what we perceive to be their perfect polished outside. Chances are their insides are messy, too. Can we allow for that? Chances are others see us as a lot more perfectly polished than we feel. Can we make room for that likely possibility?

Even if we are content with our identity, we may feel it’s important to be clear on just what that identity is. We may feel that in order to be liked, loved, respected, etc., we need to be seen in a certain way, so we go all ‘if you like pina colada and getting caught in the rain’, trotting out our likes and dislikes, hope and dreams, accomplishments, opinions, phobias, etc., looking for the safety of being seen for who we believe ourselves to be.

But our need to establish identity based on our preferences, how we look, how we think, etc. sets us up for very shallow and limited connections. It locks us in to choices and opinions that we may have made when we were seven or seventeen or thirty-seven. It creates a tangled knot of unexamined and probably inaccurate detritus that blocks our view, and others’ view of us. It fortifies a separate seeming identity that keeps us isolated and unhappy.

How liberating to simply exist in this moment and respond to whatever arises in whatever way feels natural. We can be vulnerable and honest and fluid. This is not to hide or obscure any current preferences, etc. that we may have; it’s only to understand that they do not define us. And, as practicing meditators, we use awareness and wise effort to be kind, truthful and timely in our responses.

We can succumb to the idea that in the practice of meditation and the study of Buddhist teachings, there is a goal to ‘become’ a better, wiser, kinder person — as if this is some grand makeover we are doing here. It’s easy to get caught up in trying to build a superpower of wisdom and compassion, to become some charismatic being with the ability to withstand a gazillion traumas at a single bound.

But that’s not what we’re doing here. We’re not trying to ‘be’ anything. We’re not donning a new persona. We are not taking the wisdom teachings, and constructing, as if out of Legos, the ideal persona of an enlightened being. Instead we rest in the understanding that we are all fleeting expressions of life loving itself — a complex ever-changing stream of patterns of being. Just noticing what’s arising in our experience with curiosity and compassion, releasing assumptions as we find them, to rest in a joyful state of being. We set and reset our intention to be present in this moment just as it is, holding it in an open and loving embracing. That’s our practice. Even as we live our intention to contribute to the well being of all life, in a way that is, quite naturally, our own unique expression of that love.

In our exploration of the Seven Factors of Awakening, we have been looking at Equanimity.

As with all of the factors, any attempt to appear to ‘have equanimity’ will not be authentic. The whole of our exploration, investigation and practice are undermined when our core intention is to be seen as wise, mindful, etc. We do ourselves a great injustice when we don’t allow for all of who we are to simply be a presence in our experience, to acknowledge what is arising with as much kindness and compassion as we can.

If we have been trying these factors on like wigs at a costume shop, seeing how we can bluff our way through and do a convincing caricature of a person who has it all together, then we might be intrigued and inspired in the short run — as I was with Gerta, discovering the possibility of such a way of being within me — but in the long run the wig will get itchy and irritating, and we’ll come to understand that to truly awaken takes the regular honest challenging practice of simply being present and allowing ourselves to grow, learn from the dharma and our own insights without the need to become anything or anyone.