If you did last week’s exercise, then hopefully you chose one quality that you feel needs cultivation right now. (If you didn’t do the exercise, why not go back and give it a try?)

Once you have your quality, here are some more ways to explore. Keeping the quality in mind, ask yourself each of these three questions that will look familiar because they are the first three questions of this inquiry series. They serve us well again: What is my intention here? What am I afraid of? Is this true?

What is my intention here?
In regard to your chosen quality, sense in and ask yourself this question.
Since I have been working with the quality of generosity, I will use it as an example for this exploration. I propose that the intention of generosity is to give wholeheartedly. Okay, this sounds good, right? Halfhearted giving sounds pretty lame and worthless. But does ‘wholehearted’ put out the expectation that I should give all of myself away?

When we come up with an intention that can be ambiguous, it’s worth noticing, because it could give insight as to why this quality has not been fully cultivated. And we can see how we might have fears that come up. If I perceive generosity in terms of some finite gift that will run out, that through my giving I will be depleted, and maybe I already feel depleted, then clearly there is a misunderstanding here. And also fear.

What am I afraid of?
You might feel the tension that sets in at the very mention of fear. We are often afraid to look at what we are afraid of! But with loving-kindness and resolve we can look clearly at what’s arising in our experience. Images may also come to mind. The fear may feel like a shield of self-protection, but it’s actually a distorting lens that makes us more vulnerable. The question ‘What am I afraid of?’ might bring up thoughts about potential outcomes. ‘I am afraid of going broke’ might be one answer when exploring the quality of generosity. There might be specific examples in our lives of some generous person we know who lives ‘closer to the edge’ than we would be comfortable doing. I certainly do have such an example in my life. A person who gave of himself quite freely and in turn relied on the generosity of others to see him through difficult times. Standing on the sidelines watching, I feared for him. Of course this experience affected me. It’s not the only influencer of my more cautious approach to generosity, but it is one.

Beyond how being generous might affect our bottom line, there is usually some other justification that has to do with those we might be generous to: ‘They’ll just fritter it away.’ ‘I worked hard for that money.’ Strong opinions and harsh judgments can be very effective in deterring acts of generosity. For myself, I would notice generous impulses, the desire to give, but then the ‘recoil’ opinions and judgments that would talk me out of the impulse, or at least lessen it.

This would work with any quality. Say, the quality of Letting Go. There might be the initial impulse to clean out the closet, but then some fear, some inner opinions, arise to shut down the impulse. But even just noticing the impulse is a big step toward cultivating the quality.

Noticing is vital. You don’t have to ‘do’ anything right away. This is not a makeover where we are looking for instant results. Instead, very gently, kindly and persistently we sense into physical responses, emotional up-welling, images from the past and imagined futures, with all their accompanying stories.

Is this true?
Once we are exploring the realm of stories that come up when we think about our chosen quality, we can listen respectfully, and then ask ‘Is this true?’ This is not to make the story an outright lie or to call ourselves liars. Instead it is a loving process of acknowledging that we are not our stories, that we will not fall apart if our stories don’t hold up to the light of truth.

None of our stories are writ in stone. They were all woven on the fly by ourselves and others at vulnerable moments. At first this realization can feel threatening. If we believe our identity is our stories, of course we will hold onto them tightly. But with the practice of meditation over time we soften into a deeper understanding of our nature, and these stories no longer form the fabric of our being. As we are freed from the weight of them, we can feel as if we are standing in sunlight for the first time. We discover that it was fear that wove the stories we’ve clung to all this time. We’ve taken them for granted, and now we see they were not serving us. Discerning the fear allows us to see with greater clarity and compassion.

See if working with these three questions, at times when you feel your mind is quiet and compassionate, helps you to see more clearly what has kept you from cultivating the quality you have chosen.