Whatever is going on in your life right now, if you really pay attention, you will see that it is impermanent. For added help in seeing clearly what is arising and falling away, and how to be in skillful relationship with them, the Buddha divided the experiences, these ever-changing winds, into eight categories, presented in pairs. They are pleasure & pain, gain & loss, praise & censure, status & disgrace.
Think of something going on in your life right now and see if it fits in any of these categories.

These Eight Worldly Winds are naturally occurring. There’s no way to avoid their arising and falling away in our experience. But we can be more skillful in how we are in relationship to them. First we notice how we react to them. Are we caught up in the winds, welcoming some and rebelling against others? In both cases we might feel at their mercy, tossed about hither and yon, feeling broken and bruised. Is this any way to live?
When I first learned about the Eight Worldly Winds, I was reminded of a meditation technique I used to do when my mind was abuzz with planning, worrying, reliving past moments, etc. In meditation I would imagine my thoughts like a whirlwind circling around me. I would sit cultivating such stillness that the thoughts, in contrast, seemed to be whirling faster and faster until they blurred together and my mind could not latch onto any particular worry or plan or regret or desire. I sometimes actively stirred the winds, creating a vortex where I could sit in the lightness of the center. Amidst it all, I was able to be at peace. (You might think of poaching an egg, how you stir up a vortex in a pot of hot water, slip the egg in and it holds its shape. No vinegar needed in this meditation recipe, however. 😉 )
If we sit this way, either creating a vortex or simply allowing the winds to pass through our spacious field of compassionate awareness, we cultivate a space for the calm quiet voice of our own inner wisdom to be heard. If our meditation practice is regular, and especially if we give ourselves the gift of going on retreat occasionally, we empower our ability to listen in to that wisdom, and let it gently guide us to be skillful, ethical, kind and balanced. (Note: If the inner voice is strident or demanding, it’s not the wise inner voice, but a fear-based aspect trying to run the show. No need to make an enemy of it. Treat it with respect, negotiate reasonably, but don’t follow it’s instructions!)
We see the impermanence of all that arises: the pleasure and the pain, the loss and the gain, the praise and the censure, the status and disgrace. We can dance with the wind as a willow tree’s branches sway, while being deeply rooted in wisdom, instead of shallowly rooted and ultimately uprooted by the passing winds of life.
As we go about our day, if we are present and compassionate, we can see the Eight Worldly Winds more easily. When one of them blows through our field of experience, we can acknowledge it but we don’t have to chase after it or run from it.
Can we appreciate gain without fearing loss? For example, can we allow ourselves to love without holding back because we fear losing the person we love?
Can we understand loss as a natural part of the experience of being alive in this impermanent world? Can we be compassionate with ourselves in our grief, but also see it all as part of the dance of life?
Can we enjoy a pleasure as it arises in our experience without getting caught up in craving it and clinging to it?
Can we recognize pain as a bodily messenger to heed and attend? And if the pain is beyond remedy, can we be present with the many sensations within what we label ‘pain’, and recognize how they arise and fall away like parts of a symphony? Can we find other sensations that are happening in other parts of the body at the same time that are neutral or pleasant, and see that the pain is just one aspect of all that is arising in our experience?
Can we accept praise without seeking it? Can we accept praise without reacting against it? Can we accept praise without doubting the praise giver’s truthfulness or intentions?
Can we accept censure when we have done something unskillful and do what we can to make amends? Can we look within and see how this unskillfulness happened, and set the intention to be more skillful in the future? If we are blamed for something we did not do, can we handle our response with clarity and compassion, seeking solutions instead of getting caught up in the blame game.
In relationship to elevated status, can we let it be simply a byproduct of something authentic and skillful that we have done? Can we not see it as a goal or a solution to the emptiness within?
If our reputation is tarnished and we experience disgrace, can we handle it with grace? Can we make reparations? Can we take the opportunity to look within and see how we may have erred. If the accusations are false, can we be skillful in how we respond instead of making it worse or confirming opinions?
At the very core can we remember that none of these Eight Worldly Winds are who we are? When we set the intention to be present in this moment, compassionate with ourselves and others, the Eight Worldly Winds do not define our lives. We all experience gains and losses. We all experience pleasure and pain. We all experience praise and censure. We all experience status or disgrace, to varying degrees. We may experience a variety of emotions and thoughts around them. But as we rest in awareness and compassion, we are supported by a deeper understanding of the nature of our experience that comes from our wise intention and the skillful efforts that follow from it.
Coming into skillful relationship with the Eight Worldly Winds, we can use the questions we have been exploring in the previous posts.
When we ask What is my intention here? we might see that we are chasing praise, pleasure, gain or status, or fighting or fleeing from censure, pain, loss and disgrace. We can look at what we are afraid of. We can pay attention to the stories that arise out of that fear, and we can ask if it is really true.
The person seeking fame may discover the fear of disappearing, not being seen at all. Let’s say they do become famous. Now they are still afraid because they are not being seen for who they really are. Being seen can be pleasurable, but if fear of not being seen is a prime motivator, then all kinds of misery ensues.
The person seeking pleasure may be running away from the pain in their lives. But the pleasure they seek, if overindulged, may ultimately exacerbate the pain.
The person seeking praise feels lost and needs constant acknowledgement in the form of praise to help them feel like they exist at all. They prefer praise, but if it’s not available, then censure gets attention too. At least they are visible!
The person who seeks gain may need it to build their sense of self, to impress others, to prove their worth, or they have a gripping fear of scarcity from some earlier life experience. There is no amount of worldly goods that will satisfy this need. Loss then reflects poorly on them. They may have more than they need to lead a comfortable life many times over, but loss is still threatening, defining them as a ‘loser’.
But if we recognize the existence of the Eight Worldly Winds and see their impermanent nature, we can be in a more skillful in relationship with them. If we practice meditation regularly and openly explore what arises in our field of awareness, we can dance gracefully like willow branches swaying in the wind.
As you go through your day, see if you can recognize which of the Eight Worldly Winds present themselves to you. Then notice how you are in relationship to them. See if you can allow each of them to flow through without making an enemy of it, chasing it or clinging to it. It’s a challenge and a lifelong practice well worth doing.
Report back!