Category Archives: being present

Monster Mash :: What are you waiting for?

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delayed.jpgLast week we took a trip to the East Coast, a whirlwind week of new sights, old friends, extended family and autumn foliage. Pretty much ‘perfect’ in every way. Until we arrived at the airport for our flight home and were informed it was delayed four hours.

We made the best of the situation and chose a good restaurant to have a leisurely lunch. But eventually we felt the pull of our departure gate, the only place to get real information. Once there we discovered that it wasn’t just our flight to San Francisco that was delayed, but flights to Seattle and L.A. as well. Conflicting explanations as to the cause of the delay were bandied about, leaving our idle minds to go wild with wondering. Had Kim Jong-un pushed the nuclear button and boom? Had there been a seismic event of epic proportions? Were the wildfires still burning creating too much smoke to land? Or was there a Midwest waltz of tornadoes we wouldn’t be able to fly through?

How much easier it would have been to settle in if we knew early on that our intended plane had a problem and had to be replaced with a different one. Of course if there was anything wrong with the plane, we would prefer a new one, thank you very much. It wasn’t until seven hours later, right after we finally boarded, that the pilot shared that helpful information.

So there we all were: passengers for three flights crammed into this relatively small wing of gates at the airport. But we fortunately found seats and set in to wait.

What is waiting anyway?
So often in our lives we are in this state of waiting: In traffic, in the grocery store line, and at the airport. As I sat there I realized that this body of mine has to be somewhere, why not here? I am not in pain or danger. My stomach is satisfied, my bladder is empty. Nothing is actively causing me suffering. Why not simply be present with this experience? After all, even if the plane was on time, I would still be sitting there for a certain amount of time.

The knowledge that I would be there quite a bit longer than anticipated changed everything. Instead of planned passivity I was awash in a flow of impatient emotions, each of which I met with that same statement: ‘The body has to be somewhere. Why not here?’

Over the years I have talked about waiting as an opportunity for practice. I have cited the grocery store line as a place of awakening, if we are present and open to the experience. I have said that I teach a style of meditation I call ‘a portable practice’, that can be done ‘in an airport waiting area.’ Well isn’t this just karmic comeuppance, Miss Meditation Teacher! Let’s see how you deal with what turned out to be a seven hour wait at the gate!

First let’s look at this word ‘waiting’. By waiting we are saying that this moment doesn’t count compared to some future moment we are anticipating. What an opportunity to practice being present with whatever arises.

Waiting is also wanting things to be different than they are. Wanting is a kind of poison that we binge on. Whether we want more of what we have and hate to let go of the experience when things change, or we want things to be different than they are, wanting is the cause of suffering.

This truth is the core of the Buddha’s teaching. And it’s a great place to start any exploration of our relationship with whatever is arising in our current experience.

As I was sitting in Gate 42C at Logan Airport, I had a lot of time to ponder this, to ask myself ‘How am I in relation to my current experience?’ This is not to find fault, to shame myself into looking at the bright side, or to try to change anything. It’s just a way to be present and see the truth of what’s going on.

The wanting things to be different flavors everything in an experience, doesn’t it? If we can set aside that wanting even briefly, we can find all kinds of things to engage us in this moment. Certainly a room packed with travelers is full of entertainment potential. There are children whose antics are amusing, and their weary parents whose situation makes mine feel infinitely less onerous. Great compassion to them. There are friendly people to talk to as well as those trying to carry on their work lives. One man conducted a whole webinar as we all sat around, forced to listen to him expound on contractual marketing in the hospital sector. Huh?

The body has to be somewhere. Why not here? This has so many applications. When we’re stuck in the sick bed or the hospital, or stuck inside due to inclement weather, or stuck in traffic. We can ask ourselves what else is here in this moment besides the idea that ‘I don’t want to be here’?

A little boy expresses joy at seeing an airplane out the window. Can I have such a beginner’s mind as that in regard to all that is arising in my experience? All the simple pleasures?

Instead, so often the mind begins a circular pattern of regret and recrimination: What could I have done differently? In this case, I could have gotten the airline app that would have told me earlier that there would be a delay, and we could have perhaps spent the day sightseeing instead of sitting here. If stuck in traffic, we might think what a difference it would have made to take a different route. At the store, what if we had stood in a different line? And is it statistically possible for us all to be the person that always chooses the wrong line? Or does it just seem that way because we don’t notice all the times we breeze through and things go easily. That’s our natural negativity bias that neuroscientists talk about kicking in. Did I even once say to myself ‘Gosh, of all the flights I’ve taken over the years, this is the first time I’ve had such a delay.’ No. Even though that is true, it didn’t cross my mind.

After almost seven hours hanging out together in this compact space, the carefully crafted formalities between us dissolve. The other two flights to LA and Seattle have gone. We are now a fleeting family with a shared experience. The airline representatives break out Halloween songs and do a little dance to Monster Mash. Reluctantly we are lured into enjoying ourselves. Things fall apart, but in a good way. And I recognize how the magic of shared human experience happens in the places where things don’t run smoothly. But you’d never discover it if the plane ran on time.mon-oj.jpg

Gravitational Pull and the Five Hindrances

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Meditation is the practice of being present in this moment, becoming more skillful in how we relate to our experience and becoming more compassionate with ourselves and others. With practice we develop mindfulness throughout the day. With mindfulness we are able to notice the nature of the thoughts that pass through our field of awareness. I have begun to notice how sometimes these thoughts have a gravitational pull, drawn to a certain future event, like the treat I’ve promised myself later in the day or a concern I have about whether the layover on an upcoming trip is long enough for us to catch our next plane. Or the pull might be toward something that happened in the past, something I’m still feeling emotional ripples from experiencing, or something I’m figuring out how I might have handled differently with better results.

That sense of gravitational pull makes these small future or past events feel like the center of my mental universe. They are where my mind is drawn if I’m not busy with something else. 

Have you noticed any gravitational thoughts — events in the past or future that hold your attention? Maybe it’s the dread of some chore, the daydream of some future situation, anticipating or longing for pleasure, questioning whether you are up to the task you set out to do, or maybe your thoughts are more muddled and you just want to sleep. Each of these kinds of thoughts can be categorized in what the Buddha called the Hindrances: Sense Desire, Aversion, Restlessness & Worry, Sloth & Torpor, and Doubt. [Read more about the Five Hindrances.]

Being able to identify the nature of our thoughts in these categories hones mindfulness skills. It reminds us that our thoughts are not ‘ours’ but natural byproducts of the universal nature of thinking mind. This depersonalizes our investigation, making it feel safer. Many people avoid this kind of inner exploration because they fear discovering something awful that will make them feel even worse about themselves. These five hindrances are not labels to brand ourselves. To have a slothful thought does not make me a lazy person. To have a lustful thought does not make me a slut. If we understand that the thoughts are not personal and do not define us, then it makes the idea of mindfulness and inner investigation much less scary.


‘The Five Hindrances’ is one of the Buddha’s useful lists found in the Four Foundations of Mindfulness. This one identifies mental obstacles to awakening to the present moment.  Noticing the nature of our thought patterns brings them into the light, creates spaciousness with which we can take wise action in regard to the thought.

For example, since I found that I kept worrying about that short layover, I was able to determine that the wise action was to call the airlines and discuss whether I needed to change one of the flights. Having made the change, that worry has dissolved and therefore has no gravitational pull. I am able to be present in this moment with whatever is happening here and now. Yay! If I didn’t pay attention and had not identified the thought that was causing my discomfort, I would have carried it with me for days.
Sound familiar? Stop, close your eyes, anchor your awareness in physical sensation for a moment, and then notice your thoughts as they pass through your field of awareness. Is there a recurring thought that comes up for you? Maybe it is so powerful it is draws you in and you find yourself caught up in a tangle of story.

Once you have identified the thought that has you in its gravitational pull, ask yourself:
  • Does this thought pull you into the past or the future?
  • If it’s in the past, would you say it is mostly regret or nostalgia? Is there a strong emotional content? Is there anger? Is there shame?
  • If it’s in the future, would you say it’s mostly worry, dread, excitement, restlessness?
  • Notice how the thought feels in your body. Is there tension? Is there an ache in the chest? Does all the energy drain from your body?
  • Notice what associated emotions, memories and images arise. Bring that past experience into your spacious compassionate field of awareness where you can see it clearly. Keep breathing, stay present, be kind. If judgments arise, notice them too. Replenish the field with as much spaciousness and compassion as you can muster. Release all expectations. (If what you come upon is so extremely painful that you don’t feel you can continue on your own, find a skilled therapist who knows how to walk you through the process of this kind of self-investigation.)
  • If you are worried about something, what is a skillful action you can do to address or alleviate your concerns? For example, if you are dreading some overwhelming chore, you might break it down into incremental bits and allot an hour a day to it.
  • Is there a wall you come up against, some lack of information or a sense of self-doubt, for example? Noticing what is needed opens the door to being able to get the information or alleviate the doubt, either by developing the skills necessary, finding someone else who has those skills to help with the task at hand, or confirming that you indeed can do this.
  • If there is nothing in your power to do about it, or it is not your problem to solve but you’re still concerned, you can always send metta, infinite loving-kindness, to the person or situation. Sometimes this is the best we can do, and it is actually quite a lot to do!

To see the nature of thoughts and emotions is the gift of the practice of meditation. More and more we are able to live mindfully. Seeing how these thought patterns fall into the categories the Buddha delineated 2600 years ago certainly depersonalizes them.  When we understand this is a universal experience of being human, it is much less intimidating to face our fears, to see them for what they are, and to use this understanding to further bring mindfulness to our current struggles so that we can alleviate suffering. But remember that to strive to get beyond hindrances is just another hindrance (aversion). Striving is not the way. We do this practice with wise balanced effort. All that is necessary is to have the paired intentions to be present in this moment, anchored in physical sensation, and to be compassionate with ourselves and others when we discover that we (or they) haven’t been present at all.

And why aren’t we present? Because some thought or emotion is holding us in its gravitational orbit, pulling us in like a black hole. Wake up!