The Five Hindrances* cause a kind of blindness and deafness. How can that be? You can probably provide your own example. If there is some issue that sets you off when a topic comes up on the news, that’s a perfect time to notice how every time it comes up, there is that same circular pattern of anger, the same volatility of emotion, and a repetition of thoughts on the matter that blot out all else in that moment. Can you even hear the news or have you gone off into your own inner rant? In that moment, if someone were offering some brilliant solution to the very problem that upsets you, you would not hear it because the volume of your angry rant is ramped up so high. If anger is not something you experience often, you might notice it in someone else. (If you do, it is skillful just to notice, not to offer unasked-for instruction on the Hindrances!)
Greed too has a blinding/deafening quality. When desire or craving arises, we may have a difficult time tempering it. Only justifications to fulfill the craving are admitted into our thinking. Yes, another hindrance might chime — self-judgment, shame or despair, perhaps — but we are blind or deaf to the calm loving voice of compassionate reason.
I remember one time on my way to the refrigerator to fulfill a hunger that had nothing to do with my stomach, I was so consumed in my desire for ‘a little something’ that it was a shock when I heard another voice within me asking if this was really going to appease my desire or was it actually fueling it. Who was that?
I’d never heard that wise voice before in this context because when I am caught up in greed, I am deaf to its kind loving words. They don’t suit my goal or the kindness doesn’t feel deserved. But that one time, for whatever reason, I heard it. Having heard it once, there is a better chance I will hear it again at another moment when such wisdom would be useful in bringing me into the moment, aware of what I’m actually doing.
By noticing the hindrance, naming it as hindrance, and seeing the hindrance as simply an obstacle to clarity of mind, we unlock its hold on us. A calmer, more fully-informed way of being prevails.
We practice awareness to develop the ability to see and hear the wisdom that is always available to us. We practice compassion to be better able to stay present with whatever arises. Our compassionate eyes do not need to look away from what is difficult in the world and within our minds. We can hold it all in an open friendly embrace, neither grasping nor pushing away.
The hindrances of worry and restlessness also blind us. We only pay attention to what feeds the worry, however remote this information may be. The antsy quality of restlessness doesn’t allow for the possibility that it might be okay, maybe even joyful, to simply be here now in this ordinary moment.
Sloth and torpor also cause deafness and blindness. We don’t want to pay attention to any sense within ourselves that calls us out to play, to breathe, to be active, awake, alive. We create what we hope is a safe couch-potato or bedridden refuge for ourselves, but in fact it is not a refuge at all. It is a dulling down, a deadening, an enervating escape. A true refuge is a place where rest refuels, energizes and balances us. As we develop awareness we can begin to see the difference between shutting down and refuge.
Doubt is blind and deaf as well. When we doubt, we punch holes in everything that is offered. (For example, if we are given a compliment, we discount or distrust the source.) We see only the holes, and not the whole of the fabric of being. We even embroider the holes and make them seem more real than the fabric itself. If wisdom were to arise and speak to us, we wouldn’t trust it. And such is the nature of this quiet still voice that it would simply be quiet. It has no agenda, no goal, and all the time in the world since it is beyond time. It is simply there, always available, woven deeply in the fabric of being. But we have to be available for it as well, by sensing into the texture of the fabric of this present moment experience.
Compassion provides clarity.
When we notice one of the hindrances arising or being active within us, that noticing is skillful. It’s awareness! Yay!
But in the next moment the hindrance might draw us back into all kinds of self-abuse. Compassion at this moment makes all the difference in how we proceed. With compassion, we can stay present with seeing clearly what is happening in this moment.
Compassion is not indulgence but an infusion of honesty. It tells us, ‘Hey, these hindrances are universal and a longstanding part of the human condition. The hindrances are not who you are. You are not uniquely flawed because a hindrance keeps arising, anymore than a swimmer is flawed because a wave in the ocean overcomes him or her at some point.’
So we use compassion and universal loving-kindness skillfully when we notice the presence of a hindrance. ‘Aha!’ and then, ‘How human an experience is this!’ With this two-fold noticing, we are able to stay present to witness the dissolving of the strength of the wave of hindrance that might otherwise drown us.
Rejoice! Recognizing the blindness and deafness of the Five Hindrances helps us to dissolve them. When we are present and the hindrances have fallen away, we are grateful. We are encouraged to notice and stay present with this awareness of their disappearance. Rejoice! Notice the joy! Notice the tranquility! Notice the happiness!
The Buddha likened this state of being (at least temporarily) hindrance-free to being free from debt, to being released from prison, to being liberated from slavery, to having safely crossed a dangerous desert, and to having recovered from an illness.
Recently my three-year-old granddaughter had a terrible bout of stomach flu. Such misery! The next day when we visited her, she told us, ‘All that tummy ache. All that poop!’ She was fully recovered, happily dancing about the house. The simple joy of normal life after she had been so knotted up in pain gave her a pronounced bounce in her step, a lilt in her voice, a ready smile, laughing at nothing, when usually she is quite serious about her play. She was rejoicing. Isn’t it great to be alive and pain-free?
Back into the Fray
Of course things change moment to moment, and this sense of gratitude and delight we feel can easily turn into greed for more. ‘Why isn’t it always like this?’ we might complain. Or the fear of losing it arises. A myriad of other thoughts can come along to drag us instantly back into one hindrance or another.
But to the degree we can stay present to see the arising of a hindrance, we can meet it with awareness and compassion. Then it dissolves and we can expand into a spacious delight where we can rest in mindfulness, concentration and absorption.
Naming and Claiming
If we notice a hindrance, we might be in the habit of saying, ‘Oh, I’m the type of person who has this hindrance’? This naming and claiming game is just a divisive diversion. In this moment when we recognize a hindrance, we are seeing clearly. We can be appreciative of this moment of clarity. And we can send loving-kindness to ourselves to create more spaciousness in our heart-mind to hold this new information in a way that will support expansive understanding instead of diving right back into a hindrance.
We practice metta to remind us that it is available in any moment, to cope with whatever arises. If we discover we are being hard on ourselves, we use metta to gentle up our approach to the challenge at hand. If we are holding a grudge against someone, we can send them metta — not because they ‘deserve’ it, since metta is not a reward, but because when we enter a state of sending metta, we better understand the unitive nature of being. We let go of the isolationist indoctrination of our culture that has had each of us in a tight little knot unable to sense our connection. We might say or think:
May I be well. May I be happy. May I be at ease. May I be at peace.
May you be well. May you be happy. May you be at ease. May you be at peace.
May all beings be well. May all beings be happy. May all beings be at ease. May all beings be at peace.
* The Buddha’s Five Hindrances are desire, aversion, restlessness/worry, sloth/torpor, and doubt.